Copán
all rights reserved 2000
From its’ beginnings, Copán
grew rapidly, experiencing its peak about 750 A.D. Here in the lowlands of the southern Mayan area, the collapse occurred
around 850 A.D., having lost around two-thirds of its
peak population. No one, repeat, no one knows exactly why that within 30 to 40
years, the population decreased so sharply. There are a lot of possibilities: war, drought, the land played out, sickness,
erosion, a hurricane, the land wouldn’t feed the drastic increase of population, no one knows.
“Most stunning, perhaps,
of all the discoveries are those that have been made in the tunnels dug into centuries of early construction underlying the
Temple of the Hieroglyphic Stairway and the Acropolis. Just a few years ago, it was thought that the early fifth century ruler Yax K’uk
Mo’ (Blue Green Quetzal Macaw), repeatedly acknowledged by later kings to have been the founder of the Copán dynasty,
was either mythical or a vaguely remembered leader of a small village that once stood at the site. Deep beneath the Acropolis, archaeologists have uncovered buildings dating to the time of his reign, including
a stela erected by his son and a small temple containing what are probably the remains of Yax K’uk Mo’ himself.”
1
A late great find is the Temple
“Rosalila”, called that for its rose color. This beautiful, ornate
temple, with its sculptures was buried beneath Temple 16, in the center of the Acropolis at Copán. The temple has 3 levels, totaling about forth feet in height. This
is equivalent to a modern day 4 story building. According to the Honduran newspaper “La Prensa”, the front of the building faces west, and in the center on the front has a very
large stucco gargoyle. 2 This is a representation of the face of the
sun god “Ah Kin ó K’inich Ahau”. This theme is repeated throughout
the first level and along its’ base. The image of this sun god has wings
on its sides, upside down serpent heads with feathers coming out of its jaws. Springing out of the feathers, is a medallion with a face profile with the same image
of himself coming out of his jaws. Below and to either side is another image
of the same sun god. Also, according to “La Prensa”, over the head of the central figure, like a crest, is the head of a quetzal bird
but with the eyes of a macaw. This entire figure is the representation of the
founder of the Copán dynasty. You might say it is his “crest”. It might also be added that on Altar Q, as well as in other hieroglyphs one finds
other heads of quetzals with the eyes of a macaw. That is to say that the founder
is mentioned repeatedly throughout the archaeological park at Copán. 3
Inside the Temple Rosalila, there
were many offerings, scepters in strange shapes, made of flint, incense burners made from clay that had burned charcoal it
them, carved sculptures of felines, as well as objects made of shells and jade.
On the steps of the base of Rosalila,
a carved hieroglyphic text was discovered that indicates that the Temple
was a work of the 10th governor of Copán, Moon Jaguar, and commemorates the year 571 A.D. From there it is evident
that Rosalila was a sanctuary dedicated to the god of the sun, the patron god of Copán, and K’inich Yax K’uk Mo’,
the founder of the dynasty, whose name literally translated means: “eye of the sun–shinning-quetzal-macaw”.
4
The “Prensa” goes on
to say that the results of archaeological investigations indicate that in the last few decades, the city, as well as the entire
Copán Valley
suffered a population explosion without precedent. They were forced to plant
on the mountainsides in an attempt to feed the population. Studies in paleontology
show that even the forests disappeared. This was probably due to the fact that
they needed wood for construction, to illuminate their homes, and firewood to cook with.
“La Prensa” states that the founder of
Copán probably came as a representative from a more complex social and political society, being interested in expanding political
and commercial links to the east. Copán had access to ancient commercial trade
routes from the Pacific and El Salvador,
and made available cocoa, cotton, obsidian, feathers from exotic birds, and other products.
Robert Sharer thinks that K’inich Yax K’uk Mo’, being backed by
the military power of Teotihuacán, married a high ranking local girl, and brought stability, peace and prosperity to
the region, founding the first Copán dynasty.
Archaeological works show that the
first of the Copán growth was very gradual. This was around 400 A.D. This was when the
hieroglyphic writings were being developed (“La Prensa”). The city increased progressively over the next 400 years, growing in size and diversity,
eventually forming a State that controlled a vast territory. La Prensa said that William Sanders and his team of archaeologists from Pennsylvania State
University knowing the ancient method of farming and the agricultural potential of the Copán valley concluded that during its’ final
decades, Copán
was not self-sufficient, and depended on food imports from neighboring regions. They
said that in the final years, in the 9.25 square miles around the Central Plaza of the ruins, that there had been about 3,450
buildings, and that within those, about 1,000 were located within one half mile of the Acropolis. Further out, toward the outer natural geographical
limits of Copán, Sanders counted 1,425 other archaeological sites with 4,507 buildings.
This data allows one to estimate that during the 8th century A.D., Copán was a city with a population of
more than 27,500 inhabitants. 5
Archaeologically,
the Honduran “Prensa” reports that the oldest structure found at Copán dates about 1,400 B.C. It is the remains of a house with rounded corners. In this
house were artifacts and utensils from areas to the south and to the west, but nothing from the northern lands of the Mayans. This may indicate that the earliest inhabitants of the Copán valley were not
originally Mayans, but that later became Mayans.
Archaeologist William Fash, in 1991 found that in the middle pre-classic
period (900-300 B.C.) the most numerous and sophisticated remains were found.
He found platform construction of multiple homes with rock walls around them.
Inside of these homes he found numerous sophisticated burials that indicate
a more complex cultural development from an earlier time period. The ceramic
jars that accompanied these burials indicate that Copán had ties with the Olmec culture from southern Mexico.
The “Prensa” (Milenio
Edition) further states that at the end of the Pre-classic period (300 B.C.-100 A.D.), when the Mayns area had its great cultural peak, that Copán it seems, lagged behind in
history, because archaeological finds of this era are very scarce in Copán. 6
Later, in the Protoclassic period
(our era), portable objects such as vessels, pots, particularly made of ceramic, show that Copán continued its contacts toward
the south and the east, with heavy traffic, like the highland Mayans of Guatemala had toward the west. It was during this time that the first houses made of quarry rock appear.
In the Classic period which started
about 400 A.D. the remains found during this time mark
the impressive Mayan traditions that quickly spring up to the west of Copán. It
is possible that this is the time of the first dynastic governor, K’inich Yax K’uk Mo’, according to La Prensa” of Honduras. 7
Further information
from La Prensa” say that archaeologists studying homes
from the simplest to the palaces of the governors find 4 types of houses that fir the same number of social classes. First, there is the most humble home associated with the country people or farmers. Secondly, there was more formal homes constructed of rock for the common people. Thirdly, there were more complicated rock houses with multiple patios, for the lower
noble class , perhaps such as merchants, craftsmen, and warriors. Fourthly, the
upper nobility, those assigned to the royal court, with richly decorated, grand palaces.
The architecture of the houses
of the upper class shows a complicated and sophisticated architecture, including
11 patios surrounded by about 50 buildings, with almost 100 rooms. These were
build in about the year 781 A.D. The principal building was dedicated to a noble who belonged to the court of the governor Yax Pasah (1st
dawn).
In the rooms next to the principal chamber of the palace probably lived the wives and offspring
of the royal personage. 8
One remarkable note about Copán
is that about 4.3 miles
to the precise north of the main plaza, on the current Guatemalan border, there is a lone stela, a marker of some type. From the stela in the main plaza
of Copán to the precise south, in the middle of no where, is another
lone marker, a stela if you would. Although these three stelas are in an exact
alignment north to south, because of the many tall hills throughout the Copán valley, there is no way of visably seeing from
any one stela to the next stela. How did they do that?
On the west side of the main plaza, over the hill, one finds Altar Q. Unfortunately, many of the tour guides that work the ruins, if not all of them, say
that the 16 figures seen around the square “table” are Mayan kings who came from other places for a meeting in
Copán. It is probably 4 feet
by 4 feet square, flat on top, and has 4 sculptured
kings on each side. It was not a Copán conference. These figures are the likeness’ of the 16 Kings of Copán dating from 426 AD until 820 AD. It was carved out during the reign of the 16th King, Yax Pac, and is a commemorative monument,
honoring the 16 Kings of the Dynasty of Yax-K’Uk-Mo (Quetzal-Blue Macaw).
Following, are brief comments about each of the Kings:
1st King, K’inich Yax-K’uk’-Mo. Reigned 426 – 435 AD. He introduced hieroglyphic writing. He originated the emblem glyph for Copán. His position on Altar Q is
second figure on the west side.
2nd King, Petate en la Cabeza (Equipment for navigation
on the head), son of Yax-K’uk- Mo. Reigned 437 – 485 AD. Erected stelas 20 and 63. His position on Altar Q is the first place on the west side.
3rd King,
Unknown. Reigned 485 AD. Unknown
if he made any stone works.
4th position on the north side of Altar
Q.
4th King, Cu Lx. Reigned 485 – 495 AD. Built the steps on the Parrot structure. He is placed in the 3 position on the north side of Altar Q.
5th King, Unknown. Reigned 495 – 500 AD. Unknown if he made
any monuments. Found in place 1 on the north side of Altar Q.
6th King, Unknown. Reigned 500 – 504 AD. Unknown if he made any monuments. Second place on north side
of Altar Q.
7th King, Nenúfar Jaguar. Reigned 504 – 544 AD. Erected stela 9 of the 9th group, stela E in the principal group, and he appears on stela 16 in Caracol, Belize. Appears in position 4 on the
east side of Altar Q.
8th King, Unknown, son of Nenúfar Jaguar. Reigned 544 –
551 AD. Unknown if he erected any monuments.
Placed in 3rd position on east side of Altar Q.
9th King,
Unknown, son of Nenúfar Jaguar. Reigned
*544 – 551 AD. Built step
number 18 on the hieroglyphic stairway. Appears in
position 2 on east side.
10th King, Luna Jaguar
(Jaguar Moon). Reigned 553 – 578 AD. Erected stelae 9 in 564 AD. It carries Mayan
date 9.6.10.0.0 also built structures in front of the Temple Rosalila, and the temple itself, in honor of the sun; and built the
main sanctuary in the
6th century. He appears on step 9 of the hieroglyphic stairway.
His likeness is the
first sculpture on the east side of Altar Q.
11th King, Butz’
Chan, Humo Serpiente, Humo Cielo (serpent smoke, sky smoke). Reigned 578 – 628 AD. He assumed the throne at 15 years
old. Erected stelae 7, P, and Altar
Y. Of all the kings, his tomb is the most spectacular, with the largest number
of funeral offerings. Bottles of paint were found, and a piece of decorated ceramic
with the image of patron god of the scribes. His image is the 4th
on the south side of Altar Q. He also appears on the 8th step of the
hieroglyphic stairway. (I imagine he was an artist and liked to paint)
12th King, Humo-Imix
Dios K (also called Humo Jaguar- “Jaguar Smoke”). He reigned 628 – 695 AD.
He himself was a great scribe. He erected stelae 1, 2, 3, 4, 6, 10, 12, 13, and 19. He also erected altars
H, I, and K, as well as the emerald structure.
He appears on steps 6 and 7 of the hieroglyphic stairway. His image is
the 3rd one of the south side of Altar Q.
13th King, 18 Conejo
(XVIII Jog) 18 Rabbit. He is perhaps the most famous of the kings. He reigned 695 – 738 AD. He erected stelae A, B, C,
D, F, H, J, 4, 10L-4, 10L-9, and 10. He also had the famous “Ball Court” constructed, 10L-22,
and 10L-26III. He also did additional
work on the Emerald structure. He appears on steps
30, 38, 58 and 61 of the hieroglyphic stairway image if. His number 2 on the
south side of Altar Q.
14th King, Humo Mono
(monkey smoke), He is known as the timid king. He reigned 738 – 749 AD. He constructed the “Community House”
(structure 10-22A). He did not erect any stelae because of the great political
instability that dominated his reign. He appears on steps 39, 40, 41, 43, and
54 of the hieroglyphic
stairway. On Altar Q, he is number 1 on the south side.
15th King, Humo Caracol
(Humo Ardilla). He was called by 2 names: Shell Smoke, and Squirrel Smoke. He reigned 749 – 763 AD. His works include stelae M
and N; the hieroglyphic stairway and its Temple (structure
10L-26).
He also
constructed a community house (the Popol Nah), also known as the House of Advice (Casa del Consejo). He appears on steps 39, 40,
41, 43, and 54 of the hieroglyphic stairway. His image appears as number
4 on the west side of Altar Q.
16th King, Yax Pac (sun on the horizon). He is also called “First Dawn”,
and “Dawn”. He reigned 763 – 820 AD. His works include stelae 8 and 11; altars G1, G2, G3, D,
O, Q, R, T, U, V.and Z. He also carved incense burners
from
rock, with rock lids that had inscriptions. He also had texts inscribed on structures
10L-32, 9N-82, CV43A, and on Altar W. This was the last king, or governor of the Mayan Copán Dynasty. His image is the third on the west side of Altar Q, which he had built as a memorial
to the Copán kings.
To me, it appears obvious that Yax Pac knew he was to be the last governor of this royal dynasty that
officially lasted for 395 years. Is it possible that the beginnings of Copán began 5 years before
the first king took his place on the
throne,
and that Yax Pac mandated that the Copán Dynasty should last only One Mayan Period of 400 years?
Bibliography:
1 Archaeology magazine, Sept/Oct 1998, p.51
2 La Prensa Online;
www.laprensahn.com/milenio/mile4.htm (p.1)
3 ibid; (p.2)
4 ibid; (p.2)
5 www.laprensa.com/milenio/mile2.htm
6 www.laprensa.com/milenio/mile.htm (p.1)
7 ibid; (p.2)
8 www.laprensa.com/milenio/mile3.htm
